Doers of the word ( doers ministry) - Pastor Karounwi Damilola — Pastor Karounwi Damilola Gabriel

Thank you, Jesus. We bless you Lord for your faithfulness. For your goodness and for your mercies, that endures forever. What is man that thou art mindful of him? And the son of man that thou visitest him? Thou has made him a little lower than the hell of men. Thou hast crowned him with glory and with honor. Thou hast everything under his feet. Thank you for this privilege, to be called sons. Thank you for this privilege, to constantly learn at your feet. We bless you once again for this holy convocation, for this gathering. For this feast. We thank you Lord, because we yawn very yourself on towards again. And we are going to see ourselves in you. As we are exactly. Your name be praised forever more. Let the words of our mouths and the meditation of our hearts, be acceptable in thy sight, oh Lord, God, our redeemer. Jesus precious name. Please take your seats. Hallelujah. Hallelujah. Hallelujah. Glory to Jesus. Glory to Jesus. Please, please take your seats, take your seats. Hallelujah. Yes, I was I was hearing us sing that Ourusha song or something. Is that true? Hallelujah. Are we prepared? Are we prepared? Uh, once it's Bible stuff. I trust I trust the Lord to bless us. Jesus name. All right, before we continue, I like cost to I like us to open our eyes. Something very basic. It's very basic, but it's instrumental to our growth. It's instrumental to our advancement in the kingdom. It's very important because, uh, gathering every now and then is not enough. All right? God expects that we gather. But, much more, he expects that as we constantly converge, we give ourselves wholly and totally to the instructions that comes forth. All right? He expects that we give ourselves to the counsels, to the doctrine. As long as they are in synchrony with the word of God. Synchrony with the written word of God. Very important that every time we converge, we are given to what the Lord is saying. All right? Uh, the gospel will not profit a man who is not doing the gospel. Do you understand it? Um, the profitability of the gospel is largely dependent upon the doing. All right? It's very key. It's very key upon what? The doing. All right? So, uh, if a doctrine is going to profit a man, if a doctrine is going to be instrumental to a man's life, it's very important. It behoves on the man that that man constantly does what is penned. Constantly does what is released. That's when we can maximally profit from the world that is proceeding. All right? It's very important. There's no aspect of the gospel that is as that is that is as important as the doing aspect. I hope you're aware. All right? Because we can constantly gather to to gather knowledge, all right? To give ourselves to the knowledge of scriptures and yet, we are denying the power thereof. Because we refuse to do. All right? So, we must ensure that every word, every word that is speaking to you is actually carried out. That's when we can gain uh, stature. That's where we can gain and lay hold maximally on what the Lord affords. It's very important. All right? It's more important than your giving. Are you following me? It's more important than every other sacrifices. It's more important that our activities. Very, don't be carried away. All right? It's good to be activities, um, conscious as long as it is in tandem with what the Lord is putting in your custody. It's very good, all right? That you are carrying out activities, you are working up and down, you are like uh, the Martha generation, all right? But, unfortunately, if that matter does not incorporate the possibilities of Mary, that person is doing in vain. All right? Is that clear to you? I'm not speaking in parable, right? I'm speaking plain plainness and openness of speech. All right? It's very important. There's no aspect of the gospel that is as important as the doing gospel. Very important that we hear the word and we practice. Are you following me? All right? The the practicable aspect is is or should be at the apex, should be at the zenith that the word of God comes to us and we ensure that we are putting it into place. We are putting it into practice. We live daily by the word. We move by the word. We breathe the word. We we um inhale, we exhale, all right? We live our our lives by the word, totally by the word, by the word, all right? And nothing much or nothing else should override that reality. Okay? So, that would not be um a bunch of knowledge carriers without functionality. All right? Without functionality. We must be practicable. Is that true? We must be practicable. It's very important. All right? It's just as though uh you went to learn a professional work as an artisan or you are into artistry work, you are a sculptor and what have you. All right? The knowledge is not the knowledge you gather in that place is not as important as the practicable aspect. Is that true? Because you can gather a knowledge as a sculptor and yet you cannot erect a statue. Is that true? So, that knowledge is actually deficient. The knowledge is with is important. Do you understand it? This is one thing that makes us different, especially people who went to school. All right? You see that, many persons say I'm a mechanical engineer. And that's what we learned in school. That's the truth. But, unfortunately, when they when they bring you and the person who didn't go to school side by side to begin to practicalize what you know, you will know that your knowledge is not enough. Because it's as though they know better than you. All right? You know names, it's not important. All right? They can they can begin to they can overhaul a machine, they can couple it in in few hours. All you are just saying is you are saying let's go to the drawing board. Hello sir, we want to see what you can do. All right? We want to see. Stop telling us, you know, you know, when you couple this, it will, no, show us. Are you following me? Do what? Show us. The knowledge, the knowledge is not the base, mind you, is not the base. All right? The knowledge is important, however, not as important as incorporating the knowledge. All right? Institutionalizing the knowledge that men can see. Nothing pays more than the doing ministry, all right? There's something um um the preacher says, you know the preacher? You know the preacher? Who is the preacher? Solomon, all right? You know, you scrub ecclesiastes, is that true? Let me show you um a verse. Ecclesiastes chapter 5. Ecclesiastes chapter 5. What we are doing today is basic, all right? But um as basic as it is, it's very important in our Christian journey. All right? Well, please um prepare for our next video, all right? I'm going to I'm going to teach something powerfully. Yeah. Yeah. That will be prepared. Ecclesiastes chapter 5. Are we there? All right. Let me show you something that uh brother Solomon said that is powerful, is it might looks subtle to you, but it's very powerful, all right? Verse 1 alone. Keep thy foot when thou goest to the house of God. And be more ready to hear than to give the sacrifice of fools. For they consider not that they do evil. Hello sir. Can we learn from the preacher? Hello, can we learn from the preacher? All right? Uh-huh. Oh oh, be aware that um what is what he is talking about is not a novice, it's not alien to some things. Before he eventually became the preacher, there were things that he went through. He he went into a lot of hets. All right? Married several women. Did all manner of things that are at their at their atrocious in in nature, all right? All right? Now, a time came that when they were going to open the book of Ecclesiastes to us, he says the preacher says. He now began to show us that vanity upon vanity, all is what? Is vanity. He began to mention a whole lot of things and all that he wrote was traceable to his experience. All right? So, begin to show us something striking. He says, keep thy foot when you go to the house of God, all right? I don't have problem with um the the theory of uh we are the house of God, all right? Yeah. Are you with me? Yes, sir. Whether you anyone that they say. But the point is as long as we colocate, we are also the house of God, all right? So, there's a corporate persona of the house of God and there's also the individual persona of what? Because it's until that is an argument that is going on that the you can't say that the believer is going to the house of God, all right? The believer is the house of God. Hallelujah. I don't have problem with that, but the problem is that um when we gather, we are also what? The house of God. All right? So, the house of God, all right? So, the the preacher says to us that we prioritize this area, this this aspect of life, we prioritize it, we ensure that when we go to the house of God, there's something that you must go to learn. And that's the word of God. All right? You're not concerned about um about the jambori aspect. There's something you are going on whether you are going for church services or you are coming to meetings like these, there's something that you are going to touch. And it's the word. You must sit down and do what? And hear the word, all right? But um this is the preacher speaking. Uh-huh. There is an advanced revelation. All right? Listen to me. When it comes to revelation, there's a progressive measure. All right? So, revelation is progressive. Revelation advances. Revelation increases, all right? Listen to me. There's a layer of things, there's a layer of reality that you latch upon to be that when you come back again, it would have skyrocketed. Now, it does not listen to me. It does not mean that um it will be detached from the revelation. Listen to me. There's a foundational and basic principles in scripture that you cannot add to it and you cannot neither remove from it, from it. All right? You can't. Are you with me? Yes, sir. So, you don't say you don't say that the Lord is giving me revelation and the revelation cannot be traced to what? The Lord is giving me revelation. And the revelation cannot be traced to what? The Lord is giving me revelation. And the revelation cannot be traced to what? The Lord is giving me revelation. And the revelation cannot be traced to what? The Lord is giving me revelation. And the revelation cannot be traced to what? The Lord is giving me revelation. And the revelation cannot be traced to what? The Lord is giving me revelation. And the revelation cannot be traced to what? The Lord is giving me revelation. And the revelation cannot be traced to what? The Lord is giving me revelation. 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